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19 And I set myself apart[a] on their behalf,[b] so that they too may be truly set apart.[c]

Jesus Prays for Believers Everywhere

20 “I am not praying[d] only on their behalf, but also on behalf of those who believe[e] in me through their testimony,[f] 21 that they will all be one, just as you, Father, are in me and I am in you. I pray[g] that they will be in us, so that the world will believe that you sent me.

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Footnotes

  1. John 17:19 tn Or “I sanctify.”sn In what sense does Jesus refer to his own ‘sanctification’ with the phrase I set myself apart? In 10:36 Jesus referred to himself as “the one whom the Father sanctified and sent into the world,” which seems to look at something already accomplished. Here, however, it is something he does on behalf of the disciples (on their behalf) and this suggests a reference to his impending death on the cross. There is in fact a Johannine wordplay here based on slightly different meanings for the Greek verb translated set apart (ἁγιάζω, hagiazō). In the sense it was used in 10:36 of Jesus and in 17:17 and here to refer to the disciples, it means to set apart in the sense that prophets (cf. Jer 1:5) and priests (Exod 40:13, Lev 8:30, and 2 Chr 5:11) were consecrated (or set apart) to perform their tasks. But when Jesus speaks of setting himself apart (consecrating or dedicating himself) on behalf of the disciples here in 17:19 the meaning is closer to the consecration of a sacrificial animal (Deut 15:19). Jesus is “setting himself apart,” i.e., dedicating himself, to do the will of the Father, that is, to go to the cross on the disciples’ behalf (and of course on behalf of their successors as well).
  2. John 17:19 tn Or “for their sake.”
  3. John 17:19 tn Or “they may be truly consecrated,” or “they may be truly sanctified.”
  4. John 17:20 tn Or “I do not pray.”
  5. John 17:20 tn Although πιστευόντων (pisteuontōn) is a present participle, it must in context carry futuristic force. The disciples whom Jesus is leaving behind will carry on his ministry and in doing so will see others come to trust in him. This will include not only Jewish Christians, but other Gentile Christians who are “not of this fold” (10:16), and thus Jesus’ prayer for unity is especially appropriate in light of the probability that most of the readers of the Gospel are Gentiles (much as Paul stresses unity between Jewish and Gentile Christians in Eph 2:10-22).
  6. John 17:20 tn Grk “their word.”
  7. John 17:21 tn The words “I pray” are repeated from the first part of v. 20 for clarity.